
You may have thought that the purpose of a protest march was to garner publicity for your cause, thereby changing minds and then government. We have been told, since at least the days of Martin Luther King, that the protest march is a noble form of activism. Peaceful. Effective. Important for “democracy.”
What we were told no longer applies, for today’s protesters do not seek publicity. They are up to something else.
Correction: protesters “on the left,” these days, are up to something else. Protesters “on the right” stick a bit closer to the old rationale.
Yet Another Portlandia Protest-cum-Riot
You can glean what is going on if you read between the lines of an appallingly deceptive article about the recent altercations on the streets of Portland, Oregon. Andy Campbell, the propagandist who wrote the article for an ezine that I had thought was called the Huffington Post, but now goes under the banner of HuffPost, works mightily to convince leftists that their side, whose avant-garde is the black-clad thugs who call themselves Antifa, is on the side of the good, while the “far right” groups Proud Boys and Patriot Prayer (hereinafter identified by their initials), are evil. It is all very interesting, sure. But what the reader may not see is what is what is most important.
And what is that missing something?
Any consideration of who initiates violence.
Sure, the author makes much of PB/PP protesters preparing for violence. But violence can be defensive, and defensive violence can be prepared for. The implication of his tendentious, ersatz reportage is that Antifa’s posture is innocent and good and the PB/PP protesters’ is malign. While he lingers on these right-wingers’ armament styles, he does not do the same for Antifa, or draw any conclusions from their style of dress: black, with faces covered.
So he misses the pattern here: the PB/PP protestors arm themselves, sure; they also get permits and walk the streets of the city, shouting their slogans and holding up their gonfalons, as protestors are wont to do — and then the Antifa counter-protesters show up, sans permits, in their masks and makeshift black uniforms, throwing things at the protesters, taunting them, egging them on so that the violence will escalate.
It had preciously been important, in our age’s tradition of protest efforts, to appear the victim — and undoubtedly both sides here are prepared for violence yet wish, to some degree, to be seen as not “starting it.”
We have only two real clues about the justice of the latest City of Roses mêlée, neither made explicit in Campbell’s dreadful Antifa apologia.
- Who was there first, who had a right to be there.
- The attack upon journalist Andy Ngo.
These two issues deserve separate treatment.
Who’s On First?
In previous altercations between the PB/PP and Antifa, the former groups had bothered to seek (and sometimes obtain) permits to protests on public property.
Permits are good form, at the very least, for public roads and parks and sidewalks are designed and maintained for the use of people in normal transit, going about the normal business of commerce. Appropriating them to protest and publicize a particular cause blocks transit, and public use, and what amounts to a form of privatization — so one would expect the “public” to be somehow compensated and protected from the change in de facto and perhaps de jure property rights.
Mr. Campbell’s narration, such as it is, does not mention any permitting process. But it is clear that the “right-wing” protesters had priority, and that they were taunting Antifa merely by their presence.
In normal civilized contexts, one expects to be able to go about one’s peaceful business without being attacked, compelled, or coerced. In a society where there is freedom of speech, mere expressions of ideas are not considered provocations — only direct threats and incitements are.
So, as near as I can make out — and nothing Mr. Campbell writes indicates otherwise — when the PB/PP protesters take to the street, they are indeed preparing for violence, defensive violence, and they expect their mere words, slogans, and presence to call forth the counter-protesters who, by initiating violence, show themselves to be thugs.
So for one side, publicity and journalistic coverage is all-important. Protesters on the PB/PP “right” play by the old rules of protest, the ones culturally established in the 1960s.
For the other side, the opposite is true. Counter-protesters on the hubristic left do not want careful consideration of what they are doing, they do not want transparency. They need confusion and darkened cameras to allow “journalists” in partisan venues like HuffPost to make halfway plausible apologia for their violent actions.
Which takes us away from Andy Campbell, propagandist, and to Andy Ngo, victim.
Do We Know Ngo?
For an article about a riot and an attack, the HuffPost effort provides few details. Indeed, details are almost non-existent. Most of the screed is about providing a context for the attack upon Andy Ngo. And it is a carefully constructed context — which does not mention other victims, for example.
Also left out is the fact that Mr. Ngo was merely photographing the event. He was attacked for his journalistic work, here and elsewhere. In other accounts online we are told that his attackers were more than aware of who he was. “One woman in the crowd,” The Daily Wire reports, “can be heard yelling, “F*** you, Andy!”
So why attack Mr. Ngo, a photojournalist and sub-editor for Quillette?
He has a long history investigating Antifa and other leftist violence and mobbing activity in Portland, Oregon, and elsewhere. For this he is seen as an enemy — a “fascist,” I gather.
More importantly, it is the new style of leftist protest. We saw it best in the Melissa Click Missou Muscle Moment:

Repeatedly, in recent years, leftists in charge of and participating in public protests have ejected and attacked and . . . muscled . . . photojournalists and bloggers trying to cover public events. It makes no sense for a protest, of course. The whole point is to be seen.
Two likely explanations for this strike me as plausible.
One is that the leftist protesters see any non-major media coverage as likely to be antagonistic. Leftists know, intuitively if not explicitly, that major media is on their side, for the most part. But independent media? Much less likely. So why tolerate bad press? Do as Bush and Obama did in public: marginalize the opposition by pushing protest out beyond the margins.
Today’s leftists know that their protests are not free speech zones.
But another explanation is even more likely: leftist protest today is not protest at all, it is insurrection and repressive mobbing.
Antifa and friends are not aiming to appeal to the masses or the politicians. They aim to subjugate them: shout them down, drown out their voices and, by sheer force of effrontery and threat and mayhem, make them cringe in cowardice and fear.
Leftist protests today are mobocracy in motion. They are inherently violent. Their whole raison d’être is revolution and their modus operandi is force and intimidation.
And why don’t more moderate leftists object? I can only speculate. It sure seems like either because they agree with Antifa goals, or because they are cowards.
“By any means necessary” is a popular slogan amongst these people, and, for some reason most journalists and many politicians fail to see its deep immorality, the uncivilized principle of justifying violent, tyrannical means by the purported goodness of one’s chosen end.
Andy Ngo was peacefully covering the event, and Antifa goons attacked him and stole his camera.
And Mr. Campbell spent most of his effort trying to defend the obvious thugs, in part by denying that the milkshakes thrown at him did not (likely) contain Portland cement.
Ah, Portland cement! How apt in this situation.
How We Know HuffPo Is Propaganda
HuffPost spin dubs Andy Ngo a “conservative,” and Campbell uses words like “extremists” and “far right” quite liberally. Antifa, on the other hand, garners no adjectives, and is usually blessed with the eulogistic “anti-fascist” synonym.
This is how we know HuffPost is a mere propaganda mill, a spinner of what we call, these days, “fake news,” a term previously associated most famously with Jon Stewart (self-identified purveyor) and Donald Trump (accuser and accused).
In situations of conflicting interpretations, if you only take efforts to define your opponents, but just assume an understanding of one’s own side, then you are likely just a partisan. Indeed, it is this trick, of always referring to one side by pejorative adjectives and nouns, and letting one’s own side free of imposed modifiers, that defines a centrist cult. The method is well known. It is called “marginalization.”
The fact that the left has long been the most proficient practitioner of marginalization while making marginalization a grounds for attacking its opponents is just one of the drolleries of our age.
I consider this funny, of course: clueless hypocrisy is often funny.
But it is also part of a malign project, and thus quite serious indeed.
Now, it is possible that Andy Campbell is not the evil liar I think he is. He could be just very stupid, a brainwashed stooge with typical-to-his-class revolutionary, statist sympathies. Perhaps because he is on the side of Antifa, he has disabled himself from applying reason to the reality before him. All he can do is paint pictures that makes his side look good and the side he hates look bad. It is just second nature.
In the spirit of Mencken, we might be tempted to dismiss him, therefore, as a boob, mountebank, or moron. But to succeed in journalism surely means possessing a modicum of intelligence, doesn’t it?
While Mr. Campbell is a reporter manqué, I make no such pretentions to “news journalism.” No one pays me to quote fairly from all sides (which reporters are supposed to do), so I have here taken the liberty merely of arguing a case.
Which is all, really, that our HuffPost tendentitarian does. So, I guess the surest method to handle folks such as he is twofold: mock them as journalists and revile them as base rhetoricians . . . and worse.
twv
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