Tulsi Gabbard 10h  · 

On this New Year’s Day, I send you my deepest aloha—respect, love, and best wishes—in the new year. May you be blessed with a joyful, purposeful 2023. Aloha

I’ve been annoyed with Tulsi Gabbard’s past and repeated use of “aloha” massaging, but maybe I should judge it apt for a Hawaiian, and acknowledge that by her use of it she is reviving the traditional American principle of federalism, asserting a substantive localism into America’s pernicious nationalist culture that afflicts both left and right.

So, ‘Aloha’ all around. Except I am from the Evergreen State, the Chinook State, and our motto is Al-Ki — ‘by and by.’ Which means, I think: ‘maybe some day.’

Now that’s a motto, up there with ‘festina lente’!


I am a conspiracy theorist. I theorize about conspiracies. I construct and appraise conjectures about conspiracies. I am interested in the data that might falsify conspiracy conjectures. But I am also interested in the data and arguments that falsify (or at least undermine the applicability of) invisible hand theories.

Indeed, I generally oppose the meta-theories about conspiracies that are frequently promoted by invisible hand theorists. I am underwhelmed by them. I also consider them as possible expressions of an adaptive strategy to the conscious stigmatization of conspiracy theories, which have been promoted by bureaus of our federal government’s intel agencies. Which we know exist and which we know engage in stigmatization as a means of social control.

I consider this all so obvious that my usual reaction to quick-react anti-conspiracy “skepticism” is eye rolls.

Something I used to engage in as an invisible hand theorist.

One reason I changed my mind is that I noticed my own prejudices, and who was most served by them.

This all being said, I recognize that much of stigmatization on these matters is an invisible hand process. Spontaneous, you might say.


This is a good beginning for the New Year, a serious discussion of UFOs and parapsychology. Eric Weinstein makes epistemic points that I’ve been making for six years, but most of my friends simply ignore. I share Weinstein not because I like him — I don’t know him, and he often borders on pomposity — but because maybe my friends will listen to him since they won’t confront my points. Weinstein’s basic attitudes are close to mine.

Clarke’s Third Law is in play here:

It has been really helpful, in my case, to have always existed in a political-cultural minority. I can easily believe that governments do some things well but not others, while generally opposing governments, and therefore contemplate competence in the keeping of secrets.

What I find odd are all my fellow individualists falling for fairly obvious psy-ops, and for continuing a long legacy of government-managed stigma to protect government secrets. This latter I judge to be spooky.