Archives for posts with tag: terrorism

turkey-hagia-sophia

I slam Islam — often. But why? It is not because I hate the color of most Muslims’ skins; I do not hate Buddhism or Hinduism or Zoroastrianism or Yazidist “devil worship,” despite the darker skins of most of these religions’ proponents. It is the color, you might say, of the ideas in the religion. Those notions strike me as morally dark and socially dangerous and super-excessively narrow- and bloody-minded, the ultimate in-group/out-group malignancy.

While individual Muslims may be fine people, Islam itself is not a respectable ideology. And, really, my attitude towards any Muslim is: you have a moral obligation to throw off your nasty religion. But what do we say of Muslims in general, or do about the threat that many, many in their midst present? Well, here it gets tricky.

So, to make my main point, I post, once again, from F. Marion Crawford’s 1887 novel Paul Patoff, regarding the nature of Islam as perceived by two Russian brothers watching group prayer in the Hagia Sofia:

Alexander Patoff stood by his brother’s side, watching the ceremony with intense interest. He hated the Turks and despised their faith, but what he now saw appealed to the Orientalism of his nature. Himself capable of the most distant extremes of feeling, sensitive, passionate, and accustomed to delight in strong impressions, he could not fail to be moved by the profound solemnity of the scene and by the indescribable wildness of the Imam’s chant. Paul, too, was silent, and, though far less able to feel such emotions than his elder brother, the sight of such unanimous and heart-felt devotion called up strange trains of thought in his mind, and forced him to speculate upon the qualities and the character which still survived in these hereditary enemies of his nation. It was not possible, he said to himself, that such men could ever be really conquered. They might be driven from the capital of the East by overwhelming force, but they would soon rally in greater numbers on the Asian shore. They might be crushed for a moment, but they could never be kept under, nor really dominated. Their religion might be oppressed and condemned by the oppressor, but it was of the sort to gain new strength at every fresh persecution. To slay such men was to sow dragon’s teeth and to reap a harvest of still more furious fanatics, who, in their turn being destroyed, would multiply as the heads of the Hydra beneath the blows of Heracles. The even rise and fall of those long lines of stalwart Mussulmans seemed like the irrepressible tide of an ocean, which if restrained, would soon break every barrier raised to obstruct it. Paul sickened at the thought that these men were bowing themselves upon the pavement from which their forefathers had washed the dust of Christian feet in the blood of twenty thousand Christians, and the sullen longing for vengeance rankled in his heart. At that moment he wished he were a soldier, like his brother; he wished he could feel a soldier’s pride in the strong fellowship of the ranks, and a soldier’s hope of retaliation. He almost shuddered when he reflected that he and his brother stood alone, two hated Russians, with that mighty, rhythmically surging mass of enemies below. The bravest man might feel his nerves a little shaken in such a place, at such an hour.

My point is: if an American author of the 19th century could see the nature of Islam and its adherents, and prophesy the dire consequences of interfering in their lands and religion, why have our leaders been unable to accept this not-incomprehensible wisdom?

Are they morons, as we often said of George W. Bush? Are they secret communists, as some say Obama was, hoping to undermine the West? Or are they fools, like most people say Trump is, clueless about the ways of the world?

Whether moronism, subversion, or folly — or some strange hubris — American foreign policy in the Mid-East has exacerbated tendencies in the affected populations of Muslims, and we now find ourselves facing a growing number of Hydra heads, bent on mass murder at the very least.

Why would some Muslims want this? Well, there is no mystery. It is not as if we lack testimony from the jihadists themselves. Repeatedly, Muslim radicals have offered rationales for their actions. Excuses, at the very least. Courtesy of the British rag Mirror, there is even, now, a handy low-brow listicle, “ISIS reveal 6 reasons why they despise Westerners as terrorist’s sister claims he wanted revenge for US airstrikes in Syria.” Here is my synopsis of those points:

1. The West is predominantly non-Muslim; we are “disbelievers.”
2. The West is liberal-tolerant. The same principles that suggest to us that we not discriminate against Muslims migrating to our countries is the reason ardent jihadists hate us!
3. The West has a few atheists — and doesn’t persecute them!
4. For our “crimes against Islam,” unspecified in this accounting, but one would think these [alleged] crimes are somehow distinct from the reasons above and below.
5. For our governments’ “crimes against Muslims,” including drone strikes, bombs, embargoes, etc.
6. For “invading their lands.” This is obviously something different from #5, above. This is surely an idea of territorial sanctity, an idea that conservatives might understand instinctively, but of which (I suspect) progressives possess no clue.

Now, of those six reasons, the fifth is the one we can do the most about. Western nations do not need to attempt to settle every violent dispute in the Mid-East. Indeed, I find this fifth reason utterly compelling. Were America bombed and high-hatted by Muslims the way Americans high-hat and bomb Muslim populations abroad, I know good and well there would be plenty of bloodlust acted upon from here to overseas. I know my fellow Americans. They would seek revenge, and would keep a tally, demanding overkill, not mere tit for tat.

Reasons 1 and 3 are very similar, as are 4, 5 and 6. This indicates, I suspect, the general tenor of the complaints. And certainly the first three reasons are all integral to Islam in a fundamental way. The religion is not known for its tolerance of differing opinions. The Quran itself, in its later, Medina-based portions, is quite clear: the infidels must be killed, enslaved, or at least treated as second- or third-class citizens. Dhimmitude. Slavery. Mass murder. These three are characteristic of Islam-based societies. Look to the long, almost genocidal history of Islam in India, or the recent descent of Lebanon into chaos. Rising European jihadist terrorism does not seem so inexplicable, does it?

But, in the West, it is common for good, peaceful folks to pontificate about how Islam is “just like other religions,” or is “really” a “religion of peace,” or “Christians commit terrorism too.” That latter is especially nincompoopish, as this video argues successfully:

What I’ve been trying to argue since at least 9/12/2001 is this: with Islam such a dangerous memeplex, it is sheer witlessness and folly to stir the hornets’ nest by trying to rule people who have commitments to that meme system. They will resent it. And retaliate. And, grounded upon their own sacred texts, will seek to subvert, conquer, destroy.

Islam spread, initially, by the sword. The Messenger, Mr. M. himself, is said to have died not long after this admonishment: “Muslims should fight all men until they say, ‘there is no god but God.’”*

That is quite a challenge for accepting Western liberalism. Perhaps it will prove to be a bigger challenge than Communism has been so far. We will see.

But first, admit the truth. Do not meddle in their internecine affairs if you can at all avoid it. And perhaps cordon off the Islamic peoples. Not for idiotic market-protectionist reasons, but for reasons of our own survival, to protect our way of life. For Islam is not a loving religion, aiming for peace. It demands conquest. And the more Muslims that congregate in an area, the more pressured and emboldened they become to adopt the entelechy at the heart of Islam: “confident submission.” To Allah. To “God.” And to their interpretation of what this Deity supposedly demands.

twv

* As quoted in Albert Hourani, A History of the Arab Peoples (Cambridge, Mass.: Belknap Press, 1991), p. 19.

I never wanted to burn a Koran until hordes of Muslims made it very clear that they felt justified in killing me for doing so.

Caveat: the only copy I have of the ancient document is an ebook, so that leaves us with another meme entirely:

  

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Sheldon Richman has it right. Today’s pols are so addicted to the word “terrorist” that they have forgotten words like “insurrection.”

What we are witnessing is state creation the old-fashioned way, by conquest. Oh, with a little crowd-sourcing thrown in at the recruitment end of the conquering organization.

We are present at the creation. But don’t realize what is really going on, because, you know, “terrorism.”

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The advantages of a Catholic education are pretty obvious: a long tradition of thinking about philosophy, religion, history, etc. The obvious disadvantage is that a few bad philosophical habits creep in: the habit of setting up a definition and dragooning it to cast its meaning over other areas, of making definition do more work for you than logic allows.

The classic case is “man is a rational animal.” From this, neo-Thomists and Catholic neo-Aristotelians wring all sorts of putative truths, many of which strike me as spurious. Often, all that they really achieve are farragoes, curious spillovers from the initial definition — certainly not a neat-and-tidy argument.

Bill O’Reilly, of Fox News, is a proud Catholic. And his habit of “reasoning” based on definitions that don’t stay put is pretty glaring. My favorite of his goofy arguments is his attack on all psychoactive drug use as “trying to escape reality,” and then arguing from there that all such drug use is morally wrong. The incrementalist idea, the notion of marginal differences, one dosage at a time, doesn’t ever really cross his mind. The fact that not all users are addicts is mostly lost on him. The more controversial notion, that not all addicts ruin their lives, is anathema to O’Reilly. He defends the War on Drugs because he thinks that all illegal drugs are wholly dangerous, their use entirely immoral, thus allowing his sympathy for those whom the war persecutes to drop to near zero.

All nonsense, of course.

Most every drug can serve a variety of purposes other than “escaping reality,” which, by the way, is not a block concept. Reality itself is quite malleable. I can adjust my attention (an old Stoic and Epicurean trick), I can adjust my actions, I can change my emotional reactions.

I can even stop watching Fox.

At what point am I “avoiding reality”?

Last night, O’Reilly restated his case for the importance of the White House’s mishandling of the Ben Ghazi attack. I agree with Bill O’Reilly on this matter. I think it is indicative of concerted prevarication and responsibility-avoidance on the part of folks at the very highest levels of American office.

Where I disagree with O’Reilly is in his insistence that the attack that killed American diplomatic personnel, and other government functionaries, amounted to “terrorism.”

O’Reilly makes much of this being “terrorism.” If Leon Panetta immediately told the president it was an act of terrorism, then this means something. Actually, it means several somethings. It means that the subsequent White House publicity that the event was a spontaneous uprising in protest of a goofy anti-Islamic video on YouTube was a concerted cover-up, just as O’Reilly says.

But it doesn’t mean that it was terrorism. Panetta can be wrong.

I believe he was wrong. Panetta saying something doesn’t make it any more so than O’Reilly repeating it, as if a mantra.

Terrorism is the use of violence against random innocents or in some similar way  in order to instill terror in a population, for political ends.

What happened in Ben Ghazi was insurrection — insurrection by people associated with terrorism, perhaps, but not engaging in terrorism as such. Attacking an imperial outpost — or the outpost of any enemy — is not terrorism. It’s old-fashioned warfare, in this case insurrection by non-state combatants against a state enterprise.

Not every bit of violence committed by a person designated as a terrorist is terroristic.

O’Reilly wants to make the “terrorism” label stick because he is, as he likes to say, a “simple man.” The complexities of reality are things he wishes to avoid. He treats definitions like addicts treat drugs. Evasions of responsibility. Escape.